And [Jesus] said unto them, “Which of you shall have a friend, and shall go unto him at midnight, and say to him, ‘Friend, lend me three loaves; for a friend of mine is come to me from a journey, and I have nothing to set before him;’ and he from within shall answer and say, ‘Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee?’
I say unto you, though he will not rise and give him because he is his friend, yet because of his importunity he will arise and give him as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent? Or if he shall ask an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts unto your children, how much more shall your heavenly Father give the Holy Spirit to them that ask him?” (Luke 11:5-13).
The Lord’s Prayer (cf. Luke 11:1-4) is a wonderful model prayer, and we remain amazed at how much could be said with so few words. Yet we should not think that Jesus’ instruction about prayer ends with the conclusion of the prayer. There is much more to learn about prayer than just that for which we should pray!
Jesus uses a very real world example. If you had a friend come up to you at a most inconvenient hour and request something from you, would you not give him what he needs not inherently out of friendship but just because of the sheer impudence of the act? This is compared to our petitions before God– even if we think that we are taxing or greatly inconveniencing God, we may still ask, and God will be willing to grant what we need.
Jesus tells us that we must ask if we wish to receive, seek in order to find, knock in order to have the door opened. His emphasis is on initiative. God stands ready, willing, and able to bless us beyond our imagination (cf. Ephesians 3:20-21). The only ones who are in the way, really, are us. We often do not receive because we do not really ask– not because we never pray, or that we never make requests to God, but we can become afraid of asking for too much or going beyond what we believe possible. We often do not seek because we find it difficult to have sufficient trust in God. We will seek the short route or path and perhaps find something small; we often feel too daunted to seek on the long, arduous, and difficult path, and thus never really find what we desire. The door will open if we only gain the courage to go up and knock upon it.
What Jesus is categorically not telling us is that whatever we ask from God, no matter how carnal or selfish, we will receive it. This is an utter perversion of the Gospel that should not be named among saints; James makes it clear that people who ask to spend upon their passions will not receive it (James 5:3). Jesus’ referent is that which is spiritual and leads to growth in God’s Kingdom, not a nice new car or a million dollars that you would probably end up using to wander off into sin anyway.
The reason for this confidence is centered in God’s kindness and goodness for us, a kindness and goodness we often question. It is easy to look at God like so many do– a bitter old tyrant of a curmudgeon always looking for a way to condemn us. This is not the way of the Father at all!
Jesus provides us with two startling mental images. If your child asks for a fish, would you give him a serpent? Or if they needed an egg, would you give them a scorpion? Of course not. The very idea is perverse and shameful. And that is precisely the point. Even sinful people (like we all have been and unfortunately too often still are, Titus 3:3, 1 John 1:8) will provide benefits and good things to their children. If sinful people are that way, will not the Heavenly Father, who is infinitely more good, give the Holy Spirit and the blessings that come from His revelation and knowledge, to those who ask?
In Matthew’s rendition of similar lines (Matthew 7:7-11), God is willing to give good things, and there is no contradiction here, for the Holy Spirit is good (cf. Romans 8:1-11).
These statements of Jesus are designed to give us confidence in regards to our petitions before God. We need not be afraid of a thundering tyrant of a god for whom our requests will never be good enough. Instead, we are to approach God, take the initiative, live by faith, and be willing to step out and ask for the big things, seek the challenging path, and have the courage to knock the door so as to receive the blessings. We do not have to fear– God is infinitely more good than we are, and just as we want to do good for our own children, so God stands ready, willing, able, and desirous of giving His children all things (cf. Romans 8:32).
All those spiritual blessings, therefore, are there for the taking– if we only ask. Do we have the faith and confidence to do so?
Ethan R. Longhenry