And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered; and he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God (Romans 8:26-27).
People have a tendency to romanticize childhood for many reasons. Many people remember childhood as a time of innocence, a time with far fewer cares. Sure, we thought we had problems, challenges, and difficulties as we grew up, but most of us would gladly trade our present understanding and trials for the “difficulties” of childhood!
Childhood is only care-free when parents and other adults foster an environment in which children can be care-free. Plenty of trials, sufferings, challenges, and responsibilities need to be addressed, but the adults most often handle them. Sadly, many children grow up too quickly because of their circumstances: governmental oppression, loss of parents, divorce, illnesses, or other factors may cause children to learn more about the reality of life than they probably should at their age. Children, therefore, are care-free because they do not know much better; they have not yet been exposed to the challenges of life that their parents take care of for them.
There is only one problem with all of this: we “grow up” and start thinking that we now all of a sudden do understand all of the difficulties, challenges, and issues that surround us. We think we have a handle on reality.
As Paul seeks to encourage the Romans, he makes a startling declaration in Romans 8:26: the Spirit helps us in our infirmity, or weakness: we do not know what to pray for as we ought.
But wait a moment: we know what we should pray for, right? We should pray to thank God for all the blessings with which He has blessed us in Jesus (1 Corinthians 14:16-17). We should pray for all men so that we can live in tranquility and for them to come to the knowledge of the truth and be saved (1 Timothy 2:1-4). We should pray for one another for each other’s welfare (James 5:16). We should always be in constant communication with God our Defender (Ephesians 6:18). How, then, can Paul say that we do not know what to pray for as we ought?
All of these things are well and good, and we should pray for them. Yet, as Paul says, we are weak. For one thing, we are often forgetful and take many things for granted; there are many things for which we know we should pray but we forget or overlook them. For that matter, we do not really understand reality as well as we think we do. There is an entire realm beyond our perception but is very real: the spiritual realm, in which the spiritual forces of good and evil constantly conflict (Ephesians 6:10-18, Revelation 4:1-22:6). There is much to the “secret things” of God, far beyond human understanding (Deuteronomy 29:29, Isaiah 55:8-9). We cannot perceive the spiritual realm all around us; therefore, we are very much like children, oblivious to all sorts of things that may endanger us or cause us difficulty.
But just as parents do all they can to take care of their children and often to shield their children from many of the difficulties and hazards of life, so God provides a way to take care of the needs of believers they neglect to mention or concerning which they are completely ignorant: the Holy Spirit intercedes on their behalf with groanings too deep for words (Romans 8:26). The Father knows the mind of the Spirit, for the Spirit intercedes for believers according to the will of God (Romans 8:27).
There are many who question this understanding of the passage, wondering whether Jesus is the only true intercessor for believers, and that the spirit of the believer, not the Holy Spirit, is under discussion. The challenge cannot be sustained. For one thing, we do not see such a complete contrast between a believer, a believer’s “heart,” and a believer’s spirit as such an interpretation would demand. The solution does not get rid of the perceived problem anyway, since Paul says that the “spirit” intercedes for the saints according to the will of God in Romans 8:27, and so there remains an intercessor for saints beyond Jesus. While it is true that Jesus is the only Mediator (1 Timothy 2:5), mediation and intercession, while similar, are not the same thing. A mediator (Greek mesites) is like an arbitrator, standing between two parties; in this case, Jesus stands between God and man, having partaken of the nature of each. An intercessor (Greek noun enteuxis, verb entugchano) speaks on behalf of another without necessarily taking on the nature of each or the case of each. Yes, Jesus does intercede for us before the Father as well (cf. Romans 8:34, Hebrews 7:25), but intercession is never considered something that only He can do. Believers are to intercede for all men (1 Timothy 2:1); the Holy Spirit, as we see in Romans 8:26-27, intercedes for believers before the Father with groans too deep for words.
What an encouraging and comforting message! There are all sorts of pitfalls, problems, and dangers we happen upon in life; how well do we remember to pray regarding them? There are many times when we get so caught up in ourselves and the way we see things in our weakness; how many times have we forgotten to pray to obtain perspective? There are innumerable details that make up our lives; how many of those details do we take up in prayer before the Almighty? How many times do we feel as if we have been neglected by God? What if God has always been there and the Spirit has always been interceding for us, taking very good care of us, and yet we never had an inkling or an idea since it did not involve things we could see or hear?
We must remain diligent in prayer and never allow any excuse or rationalization to keep us away from praying about anything and everything (Luke 18:1-8, 1 Thessalonians 5:17, 1 Peter 5:7). Nevertheless, we will remain weak, and God knows that. The Holy Spirit, the third Person of the Godhead, intercedes for us before the Father for innumerable and untold concerns, issues, and opportunities. Meanwhile the Son intercedes as well before the Father; two of the three Persons of the Godhead intercede before the other Person on our behalf (cf. Romans 8:34)!
God cares for us. God intercedes within Himself on our behalf. He does not abandon us or forsake us. How much humble pie will we be served on the final day if or when God makes it evident to us just how active He had been in our lives, with the Son and the Spirit interceding on our behalf, seeking our welfare in ways we neglected, took for granted, or could never even understand? Those among us who are parents may have an inkling of it when we look back and see how our parents took care of us and how much that involved concerning which we were entirely ignorant! Let us therefore trust God, ever thankful for His care, praying constantly for those things concerning which we understand, sustained by the intercession of the Holy Spirit for all that which we do not!
Ethan R. Longhenry