Morality Turned Upside Down

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! (Isaiah 5:20)

Does it ever seem like the idea of morality has become a joke? It seems like one’s social and economic stature determines what is moral. With enough clout and money, it seems, one could get away with anything– even murder at times! The rich get richer, the poor get poorer, and no one seems to care. As the wealthy consolidate power thanks to their resources, the situation seems all but hopeless. Either you are rich, and the land is your oyster, or you are poor, and you serve the rich in many ways. If you are poor, the slightest infraction might be your doom; if you have enough resources, you can get your way out of anything.

Does that sound familiar? Many might think that such is true today. It was also quite true of the days of Isaiah. Those with wealth could live with impunity. They could squeeze out the small farmer, bribe any judicial figures, and feast away with the king and others (cf. Isaiah 5:18-24). The poor man was forced to bear all of this. If he had to be sold into debt slavery, so be it; such meant little to the wealthy landowner. They had the luxury of choosing which laws to favor and which laws to neglect. They could call light darkness and darkness light, and mock the expectations of God for equity in dealing with all people.

Isaiah would not stand for this. He proclaimed the message of God’s disfavor with the actions of the rich and influential. He predicted their doom at the hands of first Assyria and then Babylon. They would receive their comeuppance– eventually. Woe, indeed, to them.

While the challenges of today are not as based on income as they were in days past, there is still the sense that the rich and powerful can get away with pretty much everything. If a “regular Joe” steals something, he has a quick trial and goes to prison in a pretty bad environment. If the wealthy extort or embezzle, which is theft, and happen to get caught, and happen to go to trial, and happen to get sentenced, and actually have to serve time, it tends to be in a far more cushy environment– if it ever ended in imprisonment. Different standards abound to this day!

Challenges with morality are not limited to the upper class; everyone has their sins (Romans 3:23). These days, however, the idea of “sin” is on the out. Many believe that “sin” is an artificial construct, an invention of authorities attempting to keep the people down. Things that God has declared to be sinful are re-named to seem less harmful. Arguments are made to appeal to the heart-strings in a misguided attempt to show compassion to that which is, in reality, sinful. And those who dare declare what God has said are labeled “intolerant,” “bigoted,” “narrow-minded,” or “old-fashioned.”

There is little doubt that the Israelites of Isaiah’s day could have done similar things. Idolatry was just “a different theological choice.” Bribes were just “ways to get things done.” Isaiah, no doubt, was considered intolerant, narrow-minded, perhaps even fundamentalistic, a dangerous religious zealot, for declaring the will of the Lord.

Our time is not as “enlightened” as its participants would imagine. As long as there have been people in sin there have been people who have been trying to find ways to justify their sins and demonize anyone who would challenge their justifications. There have always been people who want to bend the rules to their own favor and find any way possible in which to do so. Many will do what they want to do no matter what anyone tells them. The human capacity for self-justification is almost unimaginable in its depth.

Yet, as in Isaiah’s proclamation, so with today. Comeuppance will come, eventually, to such people. Justice may be served in their own lifetimes; it will surely be served on the final day (Acts 17:30-31). God’s patience and longsuffering toward people, hoping for their repentance (2 Peter 3:9), will not last forever, and many will learn the true cost of calling evil good and good evil; of declaring bitter sweet and sweet bitter; of loving the darkness and hating the light.

Believers in God often feel distressed by all of this, and it is understandable. It is much harder to strive to live as God would have us live when it is reviled as being the opposite of what it truly is– the way of life, light, and peace (John 8:12, Romans 8:6). Yet believers should take comfort in knowing that this has been the way people have been acting for centuries; it is not a purely modern phenomenon. It will continue until the Lord returns. It is not fair, it is difficult, and sometimes we get penalized for it. But we know who will ultimately reward the righteous and condemn the wicked (1 Peter 4:12-19). Let us stand for what is just, right, true, and holy, no matter what it is called or how others may abuse us, and receive the ultimate reward in Christ!

Ethan R. Longhenry

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