Summing Up the Law

And one of them, a lawyer, asked him a question, trying him: “Teacher, which is the great commandment in the law?”
And he said unto him, “‘Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.’ This is the great and first commandment. And a second like unto it is this, ‘Thou shalt love thy neighbor as thyself.’ On these two commandments the whole law hangeth, and the prophets” (Matthew 22:35-40).

We like short and sweet.  Lengthy explanations and excessive details are considered boring and tedious, even when we recognize that complexity exists.

Succinct explanations help when they keep the “big picture” in mind.  Especially in religious circles, many have missed the proverbial forest for the trees.  Jesus came face to face with many such people in His ministry: the Pharisees were condemned for focusing excessively on details while neglecting the weightier aspects of the Law (Matthew 23:23-24).

Jesus provides the “big picture” of the Law: love the LORD with all of our faculties, and love our neighbors as ourselves.  As summations go, there can be no better; in truth, not a detail is lost.  All of our missteps, difficulties, sins, and shortcomings come from a lack of love for God or neighbor.

Why love?  The virtues of love are exalted in 1 Corinthians 13; we may summarize Paul’s message by saying that love is seeking the best interest of the beloved (cf. Romans 13:10).  Love for God is seeking His will and not our own (Hebrews 11:6).  When we love God, it is no longer we who live, but God in us (cf. Galatians 2:20).  If we live lives of sacrifice, as we are charged to do in Romans 12:1, we easily avoid iniquity.

Loving our neighbor can be challenging; after all, our neighbor often wrongs us, cheats us, or perhaps is entirely indifferent toward us.  Yet the power of the “Golden Rule” of Luke 6:31 haunts us: if we view our neighbor in such stark and dismal terms, how does our neighbor look at us?

How would we want to be treated?  Such dictates how we should treat others.  The parable of the Good Samaritan shows us what it takes to be a good neighbor (Luke 10:25-37): sacrifice and humility, helping without expectation of commendation or reward.  After all, this is what we seek from God, is it not?

It seems so easy to talk about “loving God” and “loving our neighbor,” and yet so difficult to put into practice.  It is far easier to be as the Pharisees, so devoted to the trees of various doctrines and technicalities that we neglect the important things.  If we have not love, we face condemnation.  Let us lay aside our own interests and instead put God’s interests and the best interest of our neighbor ahead of ourselves!

Ethan R. Longhenry

Spiritual Manna

And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of the LORD doth man live (Deuteronomy 8:3).

Welcome to Spiritual Manna.  It is my hope and prayer that this devotional will encourage you in your faith, and be of value in your life.

Why “spiritual manna”?  While Israel lived in the Wilderness, God fed them with manna (cf. Exodus 16).  It fell like dew from the heavens, and it could be gathered up, cooked, and eaten as bread.  Israel had no idea what it was, and thus called it “manna” (“what is it?”).  Without it, Israel could not have survived the Wilderness.

As Moses reveals to Israel in Deuteronomy 8:5, God so fed them to teach them to rely upon Him.  God provided the manna so that Israel would learn that man does not live by the bread that he gains by his toil alone (cf. Genesis 3:17-19): they can only survive by trusting in the LORD and His blessings.

So it was with the physical manna with which God fed Israel.  Yet, as Jesus indicates in John 6:49, all of those who ate that manna died.  He came to provide a better bread, as He explains in John 6:47-51:

“Verily, verily, I say unto you, He that believeth hath eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which cometh down out of heaven, that a man may eat thereof, and not die. I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.”

The manna that Israel ate is the physical copy of the spiritual reality in Jesus Christ.  It came down from Heaven, as did Jesus.  Israel ate of it and lived; we must spiritually partake of Jesus to live.  God intended the physical manna to direct Israel to the mouth of God; we must subsist upon the Word of God, the Bread of Life, if we desire to live eternally.

Therefore, as recipients of the promise and inheritors of the Kingdom, we must partake of the “spiritual manna.”  We must “digest” the Word of God, who became flesh and dwelt among us (John 1:1, 14), that is, Jesus and His instruction.  We must learn of Him and trust in Him as Israel was to trust God in the Wilderness.

This is the reason for “spiritual manna.”  We hope, in this devotional, to help you better understand God’s will, especially the instructions of Jesus, and how to apply them to our lives.  We hope to encourage you to greater trust and faithfulness to God, wholly leaning on Him.

As we persevere in the wilderness of our lives on earth, heading toward the Promised Land of rest that is set before us (cf. Hebrews 4:1-11; 12:1-2, 1 Peter 1:3-9), let us take strength by feasting on the Word of God, that we may never lose hold of life indeed!

Ethan R. Longhenry