Self-Control and Sober-Mindedness

But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer (1 Peter 4:7).

Even though they did not always live by it, the ancients considered “moderation in all things” as the ultimate ideal. When and if this ultimate equilibrium could be reached, life would be most pleasant.

Yet we, as humans, are not always well-balanced creatures. We often go to extremes. In some aspects of life, we may practice self-denial; in others, we throw ourselves into consumption. Our imbalances lead to feelings of craving or guilt.

We would do well, therefore, to maintain a “sound mind” and to be “sober,” or, as in other versions, to exhibit self-control and sober-mindedness. These attributes require discipline and balance, striving to be neither too stringent nor too lax (Colossians 2:20-23, Galatians 5:17-21).

Self-control means that we know when to say “yes” and when to say “no,” and to translate that knowledge into action. Self-control knows when to say, “enough,” either in denial or pleasure. Self-control must be accomplished in every aspect of life if it will be of real value. Even though self-control is listed at the end of the manifestations of the fruit of the Spirit, it is hard to see how anyone can manifest the other characteristics without it (Galatians 5:22-24)!

When we think of sobriety, we generally think of not being on drugs or alcohol. Yet sobriety is much more than that– it means that we are free from any and all intoxicants. To be sober-minded means to not allow any thing to intoxicate or control the mind, save the believer subjecting his mind to the will of Christ (2 Corinthians 10:5). That includes drugs and alcohol, but also includes greed, lust, and anything else that would intoxicate the mind and distract us from our main purpose!

Let none be deceived: self-control and sober-mindedness are not forced upon anyone on account of circumstances. They are qualities that must be consciously developed whether in good times or bad. Are we willing to put effort into disciplining ourselves (1 Corinthians 9:24-27)?

We would also do well to consider why Peter says we ought to be self-controlled and sober-minded: “the end of all things is at hand.” If we knew for a certainty that this would be the last day of our lives, and that Jesus is going to return tomorrow, how would our story end? Would we be found as the “good and faithful servant,” doing the will of the Master despite His absence, showing proper self-control and sober-mindedness (Matthew 24:45-47)? Or would we be as the “wicked servant,” who has not acted as circumspectly, and fallen under condemnation for his sin (Matthew 24:48-51)?

In this circumstance, would knowing that Jesus is returning tomorrow change the way you lived? Would it lead you to “straighten up” and apply yourself more diligently to self-control and sober-mindedness? Even though we may not know for certain whether Jesus will come today, tomorrow, or in a thousand years, the New Testament makes clear that we must live as if He will return momentarily (1 Thessalonians 5:1-10, Matthew 25:1-30). Let us develop self-control and sober-mindedness so that we may be found faithful in the Kingdom!

Ethan R. Longhenry

The Power of Contentment

Not that I speak in respect of want: for I have learned, in whatsoever state I am, therein to be content. I know how to be abased, and I know also how to abound: in everything and in all things have I learned the secret both to be filled and to be hungry, both to abound and to be in want. I can do all things in him that strengtheneth me (Philippians 4:11-13).

It has been made beyond clear that we are entering difficult times. Economies are struggling. Jobs are being lost. People are losing their homes. Uncertainty abounds. Fear is not far behind.

Yet it is at this time that the power of contentment is made evident. Learning to appreciate what you have and not to constantly seek after what you do not have, while not easy, is the only path to true peace and stability while sojourning on the earth.

You may lose your job, but you will still have other forms of support. You may lose your house, but you will still have a family. You may lose your health, but you will keep relationships. And even if you were to experience the greatest of cataclysms and lose your job, house, family, other forms of support, and health, you still have your soul and the love of God our Father through the Son Jesus Christ (Romans 8:35-39).

As it is written,

But godliness with contentment is great gain: for we brought nothing into the world, for neither can we carry anything out; but having food and covering we shall be therewith content (1 Timothy 6:6-8).

Contrary to what marketers tell you, you do not “need” a flat-screen television, you do not “need” a cell phone, you do not “need” your own house, two cars, and this, that, and the other. You need God and His strength, and when you seek His way, He will take care of the basic human necessities– food and covering (cf. Matthew 6:33).

When we have the attitude that God, daily bread, and shelter are all we really need, we can be better prepared to appreciate other blessings which God bestows upon us– and better prepared to persevere if they get taken away.

Learning contentment is not easy, but it is the only “recession-proof” attitude. Contentment provides inner peace that transcends the highs of economic prosperity and the lows of economic depression, and stabilizes the faith of those who would believe in God. More importantly, it preserves the soul from overconsumption and the service of the idol of covetousness!

Let us decide to seek contentment in whatever circumstance in which we find ourselves!

Ethan R. Longhenry