For or Against Jesus

And John answered and said, “Master, we saw one casting out demons in thy name; and we forbade him, because he followeth not with us.”
But Jesus said unto him, “Forbid him not: for he that is not against you is for you” (Luke 9:49-50).

“He that is not with me is against me; and he that gathereth not with me scattereth” (Luke 11:23).

The Bible is full of mysteries and has a few conundrums, and here is one right from the mouth of Jesus. It also has great relevance for today since there are plenty of people who, in reality or in effect, just quote these two verses against one another. If you are not for Jesus, are you, by necessity, against Him? Or if you are not against Jesus, are you really for Him? How could anyone be for and against Jesus at the same time?

While the two statements may seem contradictory, they are not. They are in different contexts talking about different situations, and there is much to be gained from considering them.

Mark (Mark 9:38-40) and Luke (Luke 9:49-50) record the interaction between John and Jesus regarding the one who cast out demons in Jesus’ name but who did not walk with the disciples. We do not know precisely why John brings this up– perhaps he is internally questioning the decision, or perhaps he is attempting to get some kind of commendation for his activity. Nevertheless, John receives a rebuke. This gentleman, whoever he is, should not be censured for his conduct. Mark reveals a bit more of Jesus’ reasoning than does Luke: “for there is no man who shall do a mighty work in my name, and be able quickly to speak evil of me” (Mark 9:39). This is why Jesus says that “he that is not against us is for us” (Mark 9:40). They have some level of recognition that there is power in Jesus’ name, and they cannot be as quickly to speak evil of Jesus or those who follow Him if they have that recognition. Yet it should bear noticing that such a person, while perhaps being “for us,” still is not included in “us.”

Matthew (Matthew 12:22-30) and Luke (Luke 11:14-23) record Jesus’ interaction with the crowd and the Pharisees. Jesus casts out a demon, and the Pharisees, always more interested in justifying themselves than perceiving the truth of God in Jesus, declare that He casts out demons by the power of Beelzebub prince of the demons. Jesus first devastates that claim– Satan would not cast out Satan, and the Pharisees would have to condemn their own sons– and then goes on to show the real problem. The Pharisees are blaspheming against the Spirit, declaring the work of God to be the work of Satan (Matthew 12:31-32). In such a condition there is little hope of repentance. It is to these Pharisees that Jesus declares that whoever is not with Him is against Him, and that whoever does not gather with Him scatters (Matthew 12:30). Such people have no belief in Jesus and are entirely hostile to Him and to His purposes. They are not “for” or “with” Him in any sense of those terms.

Jesus is not confused and He is not trying to be confusing. He is indicating that there are at least three groups of people out there– Him and His disciples, those who have some recognition of Jesus and His authority, and those who are entirely against Jesus and His disciples.

The ones who are against Jesus are those who do not recognize Him and who act in ways that are contrary to His will. They are like the Pharisees who rejected Jesus and were more than willing to ascribe His works to Satan in order to justify themselves. Such, without repentance, will scatter, and will be condemned on the final day (cf. 2 Thessalonians 1:6-9).

There are some who recognize that there is something about Jesus, however, and who are more sympathetic to Him and His purposes. Since they are not actively opposing the work of God in Christ, they show a level of approval, and are in that sense “for” Jesus.

Yet, ultimately, it is not enough to just not be against Jesus. If we wish to be saved, and to have eternal life, we must follow Jesus (1 Corinthians 11:1, 1 John 2:3-6). We must seek to do His will in all things (Colossians 3:17). We must renounce all that is “us” and put on Christ (Galatians 2:20, 3:27). Let us not be found to be against Christ, or even that we were simply not against Him; instead, let us be found to be one of His followers, and obtain the promises!

Ethan R. Longhenry

God in Man’s Image

Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things (Romans 1:22-23).

Human beings have been searching after the divine for as long as they have existed. There is an undeniable impulse in humanity to seek that which is beyond himself (cf. Ecclesiastes 3:11, Acts 17:27).

Yet as long as that impulse has existed it has also been corrupted. As opposed to discerning the true nature of their Creator God, people have gone ahead and divinized various aspects and elements of His creation (cf. Romans 1:20-32). This is idolatry– perhaps one of the first sins, and certainly one of the most pervasive sins of mankind throughout his generations.

While it is true that many people considered the sun or various creatures to be gods or divine in essence, we find constant representations of at least some of the gods of a given nation to be in the form of men. These forms may be extravagant in some ways, and yet there is always something familiar about them. Human representations of Egyptian gods do not look like Hittites, Greeks, or Babylonians, but like Egyptians. The gods of the Greeks, mostly in human representation, were just like Greeks: they lived near Greece on Mount Olympus, fought each other, committed sexually deviant behavior, were capricious, and so on and so forth. What we see is that as opposed to people recognizing that they have been made in God’s image (cf. Genesis 1:26-27), they fashion gods or a God in their own image!

Yet we live in the twenty-first century. At least in America we do not often come upon people bowing down to the image of a human or an animal. But we should not confuse this with real progress, for the same impulse is still at work among us. It is still very easy to make God in our image as opposed to being conformed to God’s image!

The statistics present a rather stunning picture. The vast majority of Americans believe in a Higher Power. Most believe in the Creator God Who revealed Himself through the message in the Bible, and that Jesus of Nazareth is His Son. Most believe in Heaven, and believe that they are going there. Fewer accept the reality of hell, and even fewer think that they will go there.

If these statistics are to be believed we should be looking across this country and seeing a most religious people, thoroughly devoted to serving God and accomplishing His will. But such is not the way things are here. We live in a society plagued with all manner of ills– rampant sexual immorality, divorce, misery, pain, and distress all around. What has happened?

Yes, indeed, people profess to believe in the God revealed in the Bible. Most are quite sincere in that profession. And yet they really do not believe in the God revealed in the Bible, but instead the God they think should exist based on part of what the Bible teaches.

Who is this “God”? It will depend on the person with whom you speak. For many, He is in no way different from divinities of other religions, in person, in nature, or in teaching– to them, one can believe in Judaism, Christianity, Islam, Hinduism, Buddhism, and a host of other beliefs, and reach the same destination. Many also believe in the God of “love” who would never condemn anyone whom we would define as a “good person.” Many think that God has no concern with what you believe as long as you conduct yourself in appropriate ways. The list goes on and on.

These statements are at variance with what the Bible teaches, and many people understand this to a degree. It is not as if Jesus’ statement that He is the only way to the Father is confusing or unclear (cf. John 14:6). Galatians 1:6-9 is pretty clear about what happens to those who teach differently than what was originally taught. Matthew 7:21-23 quite clearly indicates that many people might be religious and yet will not make it to Heaven. We might even suggest these passages to people who believe in God in their own image, and hopefully some of them will understand the difference. But many others will attempt to explain them away or will have no explanation period. But that will not stop them from thinking that they believe in the God of the Bible.

We must recognize that the danger is not just from those around us, for it is just as easy for us to make God in our own image as it is for them to do so. What happens when it becomes evident that something we believe about God, about ourselves, or about our world is at variance with what is revealed by God in His Word? If we persist in our belief, our God is an idol– the God we want, at least in one respect or another, and not the One True God. But if we are willing to change our belief to come into greater conformity with the will of God, then we make it evident that we are serving the true God, being fashioned according to the image of the Son (Romans 8:29), and not ourselves.

Idolatry may not be as physical today as it was in times past but it is no less prevalent. Let us make sure that we are serving the One True God and not the God of our own image or liking!

Ethan R. Longhenry