The Pure in Heart

“Blessed are the pure in heart: for they shall see God” (Matthew 5:8).

Purity has been a sacred matter throughout the generations. It seems that almost every culture has some ritual declaring or making participants clean or pure; we tend to value pure, clean things. Insistence on cleanliness and sanitation is perhaps the greatest accomplishment of the medical and public health fields. In general, we associate good, positive things with purity and cleanliness, and negative, evil things we portray in dirtier, filthier ways. Purity is good.

In order to communicate the value of purity in a physical way, God established many commands regarding cleanliness for Israel in the Old Testament. Certain foods were reckoned as clean, and others unclean and defiling (Leviticus 11:1-47). Many bodily discharges rendered a person ritually unclean, needing purification (cf. Leviticus 12:1-8, 15:1-32). Various skin diseases also rendered a person unclean (Leviticus 13:1-14:57). Many of these cleanliness laws were established to limit contagion and the spread of disease; others were designed to mark out Israel as a special people. All of the cleanliness laws, at some level, were designed to instruct Israel about God’s sanctity and the need for cleanliness before Him.

By the first century, the Israelites were quite faithful when it came to ritual cleansings. Many small pools used for such ritual cleansing, known as mikva’ot, have been discovered through archaeological digs; some are mentioned in John 5:1-4 and John 9:7. The Israelites understood the concept of ritual cleansing; they placed a high priority on remaining ritually clean and pure.

External cleansing is great, well, and good, but Jesus’ radical message in Matthew 5:8 is that it is not enough. External cleansing can only remove the symptoms of defilement, not the cause.

Jesus considers those who are pure in heart to be blessed, or happy. It is the internal purity which allows for external purity and righteousness; despite whatever pretense people may try to maintain, as long as there is impurity and defilement within, impurity and defilement must come to the surface some day. True defilement is not something a person can ingest; defilement comes out from what is within, which is Jesus’ powerful message in Mark 7:14-23.

This “beatitude” is as much a challenge as it is a declaration of blessedness. None of us can be fully pure in heart; we all fall short of God’s glory and sin (Romans 3:23, 7:14-25, 1 John 1:8). There is always a strong temptation to foster and harbor impure thoughts and attitudes within ourselves; we easily deceive ourselves into thinking that since no other human can perceive our thoughts, no one else knows what we are thinking. To this day people face strong societal pressures to make sure that their outward actions conform to societal norms; this is why we rarely tell others how we really feel about them, and very few of us feel comfortable admitting the darkness that is often present deep within us. Thus, we keep things inside.

But God does see and know; all things in darkness will be revealed by light at some point (Ephesians 5:7-13). Meanwhile we labor under significant burdens, trying to save face and keeping up a false exterior. It never works out; it always collapses somehow.

This is why God throughout the New Testament insists on a complete cleansing and renewal of the individual. It is not as if people are generally good and just need a little help here or there; we must come to terms with our sad reality. Sin has corrupted and defiled not just our deeds but also our thoughts and feelings, and we must fully repent, changing our minds so that our attitudes and actions will follow (Acts 2:38). This is why we must capture every thought unto obedience in Christ (2 Corinthians 10:5); this is why we must mentally dwell on that which is good, holy, and profitable (Philippians 4:8). We must in every way seek to remove all that which is unholy, impure, and defiled from our thoughts and feelings; then we can live without hypocrisy, allowing our exterior to shine with the interior light which comes from Christ (Matthew 5:13-16).

Those who are pure in heart shall see God. We are not intended to understand this verse on a physical, concrete level: after all, the heart is merely an muscle pumping blood, and no man can see God (John 1:18). Purity in heart involves purity of mind and emotion, and none of this is possible without purity in soul. Little wonder, then, that the Risen Jesus speaks of the saved as those who have not soiled their garments and who walk with Him dressed in white (Revelation 2:4-5), and Paul speaks of Jesus presenting a church to Himself which is pure and unblemished (Ephesians 5:25-27). Those who are pure shall be with God forever and will stand in His presence in the resurrection (cf. Revelation 21:1-22:6).

Such purity cannot come from our own futile efforts; we can try to cleanse ourselves all we want, but the stain of sin remains. None of us will walk in white because we, by our own power, have kept from defilement. We all need cleansing, and continuous cleansing at that, from Jesus through the blood shed for the forgiveness of our sins (Romans 5:6-11, Ephesians 5:25-27). We must seek after purity in Christ; we must seek to align our will to His so that we can be conformed into His image (Romans 8:29), and thus maintain our cleansing. Let us seek to be pure in heart so that we may see God!

Ethan R. Longhenry

The Pharisee and the Publican

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought:
“Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
The Pharisee stood and prayed thus with himself, ‘God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week; I give tithes of all that I get.’
But the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote his breast, saying, ‘God, be thou merciful to me a sinner.’
I say unto you, This man went down to his house justified rather than the other: for every one that exalteth himself shall be humbled; but he that humbleth himself shall be exalted” (Luke 18:9-14).

There is a lot of danger in believing that one is “righteous.” Jesus spent much of His time in His ministry exhorting people to repent and to serve God but yet never to trust in their own righteousness (cf. Matthew 4:23). Jesus provides such a contrast with the Pharisee and the publican, or tax collector, in Luke 18:9-14.

The Pharisee, in this parable, stands and “prays with himself.” There is no real petition to God in his comments– instead, it is a self-congratulatory note devoid of any compassion or mercy. It exudes arrogance and judgmentalism. All he can do is boast in the little he does accomplish and that he is not like others. The Pharisee represents the extreme example of the self-righteous, sanctimonious, self-assured, superficial religious person. Unfortunately, both the church and society have never lacked such persons.

While the example is extreme it is not without merit. The Pharisees to whom the man born blind testifies dare to declare to him that he was “born in sins,” and then ask if he teaches them (John 9:34). Such a question is only asked of people who believe, in some way or another, that they are above sin, or that their “righteousness” is unquestionable. Tragically, they are self-deceived, and will receive the due reward for their deception (cf. Galatians 6:1-4, Matthew 7:21-23).

Then we have the publican, or tax-collector, in the eyes of society the “chiefest of sinners.” They are Jews collaborating with the pagan oppressing power, quite often extorting the people and committing injustice upon injustice. Yet, in this instance, such a man is aware of his utter sinfulness. He is too ashamed to even raise his eyes to God, imploring God to have mercy upon him. He confesses that he is a sinner. And so we have the ultimate contrast with the self-righteous Pharisee: the thoroughly repentant tax collector, chiefest of sinners.

The conclusion to the matter, evident perhaps to us, is astounding in its scope. The “good person,” the “righteous” Pharisee goes home without justification. Instead, the publican, chiefest of sinners, despised by all, goes home justified. This is because God is not swayed by appearances. The exterior of righteousness and sanctimony is never sufficient. Even in the old covenant it was necessary to walk humbly before God, utterly dependent on Him, having nothing in which to glory according to the flesh (cf. Micah 6:8)!

It is easy for us to read this story and believe ourselves to be the “publican,” willing to admit our sin and to change our ways, and thus we should be (James 4:10, 1 John 1:9). We must examine ourselves, however, because there are times in which we play the role of the Pharisee– we get puffed up by our knowledge, our attempt to live the Christian life, or our supposed maturity beyond our brethren and others (cf. 1 Corinthians 8:1, Hebrews 5:14, 1 Peter 1:15-16). We get into the mode where we feel superior to others and almost smug in our relationship with God. We must banish these impulses and attitudes from within us!

We have all come across street “preachers” proudly berating audiences and making a mockery of the Gospel of our Lord Jesus, and they may remind us of this passage. It is lamentable that the message of our most merciful and compassionate Lord gets thrown around so casually by the arrogant and sanctimonious. But let us keep in mind that it is easy for ourselves to fall into the same trap, in thought if not in word and deed (Galatians 6:2-4). We must always remember that at one point we all resembled the publican, and we must make it our goal to repent and to serve God in His Kingdom while keeping in mind the way we were, what God needed to do in order to secure our redemption, and therefore our need to relate to our fellow man and point him also to the salvation that comes in Jesus Christ (Titus 3:3-8). This is a tall order indeed, but let us remember that those who humble themselves are the ones who will receive the final exaltation, and seek holiness while maintaining the heart of the publican in Luke 18!

Ethan R. Longhenry