Endurance

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us (Hebrews 12:1).

Sporting events featuring displays of endurance are rarely as glitzy as their faster counterparts. It is much harder to keep the audience’s attention for a 26 mile race than it is for a 100 meter dash. Preparation and training for the two types of events are also entirely different. One cannot use the same strategy to win a marathon as he or she would in order to win a 100 meter dash.

Our life of faith is comparable to the endurance walk or run– a long hike or a marathon (cf. 1 John 2:6, 1 Corinthians 9:24-27, Hebrews 12:1-2). Those who burst out of the gate with an unsustainable pace tend to burn out (cf. Matthew 13:20-21). We are supposed to understand Christianity as the long haul– there will be ups and downs, moments of happiness and distress, peaks and valleys in faith and strength. That is why we must hike the path or run the race with endurance!

The key to any long-term hike or run is setting the appropriate pace. If one goes too fast, one will lose energy, and will not be able to finish. If one goes too slow, it is easy to get bogged down, and victory will be out of reach. God calls upon Christians to set their pace– not to attempt to grow or progress so quickly so as to lead to burnout, but not so slowly so as to lead to atrophy and complacency (cf. 1 Corinthians 9:24-27).

While we are on the path, nothing is as important as the need to just keep going. Dory, in Finding Nemo, kept telling herself to “just keep swimming,” and that sustained her.

In previous days I did a lot of hiking, including 20 mile hikes. Yet few hikes were as memorable as one particular 10 mile hike. I and a few others had hiked ahead of the main group but lost the trail after a few miles. We stopped and waited for the rest of the group to catch up. When we did continue hiking I began to experience terrible cramping and pain. The rest of the hike was miserable, and I was not sure that I was going to be able to complete the hike!

It was by no means the longest hike I ever attempted. Had we just pressed on I probably would have been fine. It was the stopping and then trying to continue that caused the duress!

So it is in Christianity. It is imperative that we never stop growing– never stop pressing on to the goal (cf. Philippians 3:13-14). As in anything that requires endurance, very short periods of rest may be in order. But if we rest for too long, we will find continuing to be that much harder, much harder than it would have been had we continued progressing without fail.

We must run the race, or follow the path, with endurance. As long as we are in the flesh there is further to go. Paul was still striving, despite being an Apostle and a Christian for thirty years (Philippians 3:13). We must never believe that we have reached the summit of the faith. Growth is often painful. Growth often costs us. Growth may lead us to have different troubles than we had at the beginning. But God makes it clear that if we are not growing we are dying (cf. Revelation 2-3). Let us press upward toward the goal with endurance!

But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen (2 Peter 3:18).

Ethan R. Longhenry

Christ, All in All

Where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all (Colossians 3:11).

“We hold these truths to be self-evident, that all men are created equal.” This is the one of the ideals enshrined in the Declaration of Independence, but the idea did not originate there. The idea that all men (and women) stand as equals before their Creator comes from Paul and the New Testament.

Paul emphasizes to the Colossians (and to the Galatians in Galatians 3:28) all divisions that keep people apart in the world have no place in the Kingdom of Christ. Rich or poor, slave or free, Greek, Jew, or barbarian, man or woman: all can be in Jesus Christ, and all are one in Christ.

This message was radical in the first century and it remains radical in the twenty-first. Even though it has been the ideal to believe that all men are created equal, there still remains plenty of prejudice in society. Racial disharmony still exists, even though few speak about it openly and plainly. There remains plenty of judgmentalism against those in different economic classes, regions of the country, cultures, and so on and so forth. We can always find plenty of reasons to consider people of other classes, cultures, races, languages, etc., as inferior or worth less than ourselves.

Yet none of this is true in reality. The truth, uncomfortable for many, is that we are all sinners, we are all guilty, and there is no reason for any of us to feel morally superior or inferior to anyone else (Romans 3:23, Philippians 2:1-4). Believers in Christ should actually be thankful for this: after all, if God were going to be prejudicial, He would have favored Israel according to the flesh, and we who are Gentiles would remain excluded from the covenant and condemned (cf. Ephesians 2:1-18)! Jesus of Nazareth was a first-century Palestinian Jew, not a white Anglo-Saxon American, or African-American, or Hispanic, or anything else. Through His death He reconciled us all to Him so that we would not be hindered by these divisions any longer (cf. Ephesians 2:11-18)!

Let us not imagine that it was “different” or “easier” then than it is now. For generations Jews were raised to feel morally superior to Gentiles (cf. Galatians 2:15); in Christ, they were now one. Greeks were bred to feel superior to all the heathen barbarians and their barbarian tongues (the word “barbarian” comes from the “bar,” “bar” sounds that Greeks heard as the language of foreigners); now, in Christ, they were one with those barbarians. In fact, even the Scythians, who defined barbarianism and were the ultimate in unsophisticated, could be one in Christ with Greeks and Romans and Jews!

The situation was similar for masters and slaves and men and women. After all, according to the society of the day, there was a reason that masters were masters and slaves were slaves. Yet now master and slave were both slaves of Christ (cf. Romans 6:18-23), and were now one in Christ. Ancient societies, in general, believed women to be morally and intellectually inferior to men. Yet, in Christ, both have equal standing. Notice that this equality does not change the fact that men and women and masters and slaves have different roles in which they function, and those roles are maintained (cf. Ephesians 5:23-6:9). Yet they all remain equally valuable before God.

Until the Lord returns, people will continue to use the differences that exist among themselves to judge one another, condemn one another, exclude one another, and to dislike one another. After all, it is more comfortable to believe that one is better because of one’s race, nationality, ethnicity, cultural heritage, class, and the like. Nevertheless, Jesus broke down all such barriers when He suffered and died on the cross. The hostility has been killed. God’s manifold wisdom can now shine forth in the church: the assembly of the saints, Jew and Gentile, white, black, Hispanic, Middle Eastern, and east or south Asian, rich and poor, male and female, employer and employee. A group of people who believe that whom you serve is far more important than what you look like or who your ancestors are or how much money you have in the bank. A place where different people with different abilities and perspectives come together to make up for the deficiencies of each other to the glory of God (1 Corinthians 12:12-27).

That is a beautiful vision, and if we believe in Christ, we must work to put that vision into place. We can only do that by killing our own hostility toward other people through reflecting Christ: self-sacrifice, humility, and love (cf. Romans 8:29, 12:1). The barriers we may be tempted to build up against other people based on race, class, or culture must be torn down if we are going to show the love of Christ to all men and women (cf. 1 John 4:7-21)! Our faith and confidence rests on the fact that God no longer shows partiality (Romans 2:11); if we continue to show partiality and prejudice, how can we live godly lives? Let us put to death any hostility and prejudice that may remain in our hearts toward our fellow man, just as we put the man of sin to death (cf. Romans 6:6, 1 Peter 2:24), and glorify God that we can all be one in Christ!

Ethan R. Longhenry