Seeking Safe Dwellings

And my people shall abide in a peaceable habitation, and in safe dwellings, and in quiet resting-places (Isaiah 32:18).

In times of distress and turbulence, “normal stability” seems like paradise.

The prophet Isaiah spoke to Israel at the end of the good times and in times of great terror. Israel trusted in her prosperity and in her nimble foreign policy maneuvers yet would soon find out there was no security in them. Before Isaiah’s time was done Israel would experience the full terror of Assyria; the Kingdom of Israel would be no more, and the Kingdom of Judah was humiliated, impoverished, and broken (cf. 2 Kings 17:1-19:37, Isaiah 1:1-9). Furthermore, the time for Judah was short; the Babylonian menace loomed large in the future as Isaiah saw it (cf. Isaiah 39:1-8). Safety proved to be an illusion.

It is this future devastation which Isaiah seems to envision in Isaiah 32:9-14. He speaks to women who are at ease in Judah: they are complacent and ought to repent in light of what will take place (Isaiah 32:9). Isaiah envisions the failure of harvests, an empty palace, cities overrun with animals and weeds, no doubt the result of pestilence, famine, violence, and exile (Isaiah 32:10-14). Everything which seemed stable would fall apart; in the chaos, a return to what was expected as “normal” would seem great!

Yet that is precisely the problem: the Israelites, particularly the wealthy among them, have taken their stability and safety for granted, and have believed that it has come as a result of their own devices. Isaiah provides no message to encourage such a view. In the cutthroat ancient Near Eastern world, safety and security could not come from chariot, sword, gold, silver, or power. They all would fail over time.

Isaiah does speak of a time when stability, safety, and peace will return, and does so in a picturesque and ideal way for all times: the desert becomes fruitful, justice and righteousness abide in the land, all live in peace and confidence, with safe and quiet houses (Isaiah 32:15-18). Yet this does not come because of Israel and anything she has done but because God has poured out His Spirit upon His people (Isaiah 32:15).

Isaiah’s message did not receive much of a hearing while Israel remained prosperous. Yet after the devastation and terrors came to pass, later generations took comfort in the hope of Isaiah’s prophecies. They yearned for the security and stability they did not enjoy in their day. They looked forward to when God would pour out His Spirit and this security would be present.

We find the fulfillment of Isaiah’s prophecy in Jesus of Nazareth and His Kingdom. God has poured out His Spirit upon His people (Acts 2:1-41). Yet if we look for the prosperity and security on a physical level, we look in vain, for the promise is for spiritual prosperity and security. In Christ all spiritual riches and blessings are poured out (Ephesians 1:3); in Christ we find true security and refuge (Hebrews 6:18). In Christ we have a great treasure ensured for us for eternity (1 Peter 1:3-9)!

We can therefore find a safe dwelling in God in Christ and among His people (cf. 1 Corinthians 3:14-16, 6:19-20, 1 Peter 2:3-5). Yet we do well to heed the warning provided by the example of Israel in the days of Isaiah: safety will not be found in this world among the tools of this world. We are not guaranteed material prosperity and comfort. In this world we will find danger, distress, trial, and tribulation (Acts 14:21, 2 Timothy 3:12). God has not sent His Son to help us escape the problems of life but to provide us strength so as to endure them (cf. Ephesians 3:17-21, 6:10-18). We may be fortunate enough to find a nice piece of property with a nice house in a nice community with nice neighbors with nice services and a clean, safe, sanitized environment, but we should never confuse that with normalcy or how Christianity ought to be. If our lives are going well and we have relatively safe dwellings, we should be thankful but not complacent, aware that earthly stability may vanish, but Jesus will remain. Days may come when we find ourselves in great distress or trial and we will discover, as Israel did before us, that confidence in earthly forms of stability may fail, and that true security can only be found through God and His loving-kindness.

The desert is now fruitful; righteousness now exists in the Kingdom of God; safe dwellings can be found. We will not find them from the military or the government but only through dwelling in God through His Son in the Spirit. Prosperity, righteousness, and stability do not demand the American dream but instead through quiet confidence in God’s strength unto endurance, humbly living as a faithful servant in the Kingdom of the Lord Jesus, suffering the loss of all things for Him for His eternal glory. Let us not seek safety in the world but through trusting in the Lord Jesus!

Ethan R. Longhenry

The Vanity of Knowledge and Wisdom

I communed with mine own heart, saying, “Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.”
And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind. For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow (Ecclesiastes 1:16-18).

We have a love-hate relationship with the Preacher and his message. We really cannot deny its substantive truth, but that does not mean that we have to like it. The idea that our lives “under the sun,” on the whole, is absurd, is deeply troubling to us. Yet the facts are in: all who live die, no matter how virtuous or sinful; you can accumulate much or little and you still cannot take it with you; despite our lofty rhetoric, generations still come and go, and most end up forgotten. And, perhaps most frustratingly for modern man, the pursuit of pleasures never end in true satisfaction.

Yet, in the face of all of this, many still want to redeem the pursuit of knowledge and wisdom. Yes, people understand that satisfying desires for food, sex, money, fame, and the like ultimately do not satisfy, but there is the expectation that there will be some satisfaction in wisdom and knowledge. Knowledge is deemed power; thus, the idea is, the more knowledge, the more power. Wisdom is understood also as a benefit to people, and if it is good for us, then more of it should make things better!

But the Preacher has some bad news for us. The pursuit of wisdom and knowledge does not fare any better than the pursuit of other pleasures. Too much knowledge, or too much wisdom, can cause as many problems as too little.

There is a reason for the saying that ignorance is bliss. If we suggest it as an absolute truth we are foolish, for there are some things we ought to know and with which we must come to grips– God’s will, our ultimate fates in the flesh, the skills of our profession, and so on and so forth. Nevertheless, there are plenty of times when we feel cursed because of some knowledge we have gained or some wisdom we have understood. We feel that we would have been better off without that knowledge or wisdom. In those circumstances, ignorance is bliss.

Knowledge, for its part, often complicates. More fortunate and blessed are those who trust, say, in the divine operation and sustenance of the universe than those who end up rejecting the existence of God because of the challenges and doubts raised in investigating the nature of that operation. While it is true that challenges and doubts sometimes occur because of ignorance, they far too often are the result of digging too deeply into certain subjects concerning which we humans will never truly understand (Ecclesiastes 8:16-17). Not a few heresies and false teachings have been launched on account of people professing “advanced knowledge” of things they really do not understand (cf. 1 Timothy 6:20-21), or on account of conundrums that come up because of deep investigation of an easily comprehensible statement. Forests are too often missed not just because of trees but because of bark patterns on particular trees!

We honor and praise wisdom, and we are right to do so, since folly should never be in style. But wisdom also has its dark side, and the Preacher understands this all too well. In his wisdom he plumbs the depth of the human experience and feels compelled to come to grips with its ultimate futility. We can experience his grief as he recognizes that the wise and the fool have the same end (Ecclesiastes 2:12-16), or that the fruit of his efforts will enrich another (Ecclesiastes 2:4-11). He desires what we desire– the ultimate justification of the wise and virtuous life– and yet is pained by the absurdity of life, where the wicked often prosper to the detriment of the righteous and all meet the same fate (Ecclesiastes 8:14). How much of what we call “wisdom” does not really taste sweet but bitter!

This is quite distressing to us, and yet it remains a good warning. The pursuit of knowledge and wisdom is to be considered as the pursuit of personal gain and satisfaction. It is not wrong to seek knowledge, wisdom, gain, and satisfaction, and they can provide much good. To believe, however, that any such thing represents the Ultimate Ideal in life is utterly misguided. We internally know, even if we do not always act appropriately on the basis of this knowledge, that money and pleasure is not everything in life or the ultimate goal in life. We must learn the same lesson about knowledge and wisdom. Instead, the Ultimate Ideal and goal in life is God and godliness, and we do well to revere Him and serve Him (Ecclesiastes 12:13-14). Just as we direct our pursuits of material resource and satisfaction in life toward His purposes and for His advantage, so must we direct our pursuits of knowledge and wisdom. And, just as we know that gain and satisfaction are not God, so too must we know that knowledge and wisdom are not God. There is an end to what we can know and understand, and we must trust in His understanding and His goodness (Deuteronomy 29:29).

To have knowledge and wisdom from God is good. To believe that knowledge and wisdom are the ultimate ideals and end is folly. Let us keep wisdom and knowledge in perspective and trust in and serve God!

Ethan R. Longhenry