Remembering our Creator

Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, “I have no pleasure in them” (Ecclesiastes 12:1).

Many people tend to associate spirituality with mortality– belief about God must have something to do with the afterlife, and therefore, concern about doing what God says is motivated by a desire for a more enjoyable afterlife. If spirituality can be sequestered with dying, then, some would say, it should not be a concern for those who are in their youth, in their prime of life.

This is how not a few people live their lives. They figure that they will not be dying anytime soon. Attitudes in our society reinforce this– as a whole, society does not like talking about death and attempts to ignore that unpleasant reality at all costs. Thanks to medical and technological advancements death is not as pervasive in life as it was just generations before, and this facilitates, especially among the young, an almost complete lack of consciousness of their impending demise– and that it might be sooner than expected.

In reality, as the Preacher indicates, spirituality is more than just about the fact that we will all die. In Ecclesiastes 12:1 he does not emphasize for people to remember their Ultimate Judge in the days of their youth (although that would not be a bad idea, Ecclesiastes 12:14); he says to remember your Creator. To remember the Creator is to remember that you are the creation, that there is a Power out there stronger than you are. To remember our Creator is to remember our creation from the dust of the earth (Genesis 2:7), and to remember that we are dust is to recognize that our pretensions of greatness are hollow and that the day is coming when we will be but dust again (Ecclesiastes 12:7). While remembering our Creator does remind us of our own mortality, it also compels us to remember that despite our desires we are not the ones really calling the shots. We are a part of God’s great and glorious creation; an important part, yes, but a part, and we would do well to remember our role in praising and glorifying the God who created us (Psalm 148:1-14).

Nevertheless, the Preacher’s words are motivated by his understanding of the imminent demise of us all. Ecclesiastes 12:2-7, often understood as referring to physical decay, probably has the day of death and lamentation as the true referent. In the passage the Preacher invites the reader to consider the day of his or her own death and the results it will bring. Death brings down the strong and mighty; it ends the daily rituals of life; all the pleasures and labor and desires are gone. In the end, it’s all over, and it is all absurd (Ecclesiastes 12:8). Things may continue as before (Ecclesiastes 1:4-8), but not for you.

Many times we hear the advice to “live each day as if it were your last,” and such advice, if directed in ways of righteousness, is certainly sound. But the Preacher wants us to go deeper than that. What will happen on the inevitable day of your death?

Family members will mourn and lament. You would hope that people who know you or know of you would be saddened a bit. There will be plenty of people making money– funeral arrangements, the handling of the estate, and so on and so forth.

Yet, odds are, the sun will go down and then rise on the next day, and everything moves on…without you. All that you are and hope and feel and wish– gone.

This is not meant to depress, although that might be the result. It is designed to be a wake up call. None of us are as important as we tend to make ourselves out to be. We are caught up in this absurd thing called “life under the sun,” and the best time we have is now. We are to remember our Creator in the days of our youth because for so many reasons those are the good days– the days of joy and promise (Ecclesiastes 11:9-10). They are not to be squandered in riotous living. Those who are wise will understand that it does not get any better– days of infirmity, on various levels, are coming, and then ultimately the end, if the end is not untimely, and there is never any guarantee (James 4:14).

Therefore, let us praise God that this is the day of His creation, and we should rejoice in it and in Him (Psalm 118:24). We do not know what will happen tomorrow, but we can remember our Creator today and to seek His will. The day of death and the end of our absurd lives will hasten soon enough. Let us seek God before it is too late!

Ethan R. Longhenry

Immanuel

But when he thought on these things, behold, an angel of the Lord appeared unto him in a dream, saying, “Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Spirit. And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins.”
Now all this is come to pass, that it might be fulfilled which was spoken by the Lord through the prophet, saying, “Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel;”
which is, being interpreted, “God with us” (Matthew 1:20-23).

The Incarnation is one of the most profound and challenging truths found in the pages of the New Testament. The One through whom all creation came forth now as a human being. God humbling Himself by taking on the form of a man (cf. Philippians 2:5-11). How amazing! How unbelievable!

For many years men pondered over the Incarnation. Many of the heresies of the first millennium came about because of such speculations: was Jesus born the Son of God, or did He become the Son of God in baptism (adoptionism)? Was He truly a man, or did He just appear to be a man (docetism)? Did Jesus have two natures or one nature, and how did those natures work together (Nestorianism, monophytism)?

The Scriptures make it clear that Jesus was God from the beginning, the Word made flesh (John 1:1, 14). In Him is the fullness of the Godhead in bodily form (Colossians 2:8-10). Matthew affirms that Jesus’ birth fulfills the prophecy of Isaiah 7:14, and that Jesus is the Immanuel child– God with us. In the flesh. In a man that can be seen, felt, and heard (cf. 1 John 1:1-3).

How can this be? We cannot understand exactly how it came about, but we can be sure that it was accomplished through the power of God. The Incarnation is another reminder that the “foolishness” of God is wiser than the wisdom of men, and that in Jesus Christ God has made void the “wisdom” of the world (1 Corinthians 1:18-25). To the unbelieving world, the idea of God in the flesh is pure folly. To those of us who believe in God, His power, and His wisdom, it is part of a wonderful plan to save mankind (Ephesians 3:10-11).

The implications of the Incarnation are astounding. It is easy to look at Jesus and think about Him as God the Son, as the great and powerful Lord who quiets the sea and casts out demons (cf. Matthew 12, 14, etc.). Yet He is also human, learning obedience through the things He suffered (Hebrews 5:7-10). This is the profound reality of the Incarnation: God the Son needing a diaper change. The Word made flesh babbling as an infant, crying and needing the tender care of His mother Mary. The Lord learning how to walk and move about.

The Bible does not reveal a whole lot about Jesus’ early life and upbringing, but the very fact that He is both God the Son, the Word made flesh, and a growing child is quite amazing. It ought to remind us how Jesus is not so removed from us as to not be able to understand our difficulties (cf. Hebrews 4:15-16)!

To think that God the Son took on the form of flesh in order to live, suffer, die, and be raised again so that we could have eternal life is beyond humbling (cf. Philippians 2:5-11). When we think about all that Jesus would go through as Immanuel, God with us, it should lead us to greater appreciation of the Incarnation and His life and a renewed zeal to serve Him and His purposes. Let us praise God that Jesus is our Immanuel and obey Him!

Ethan R. Longhenry