And Mary said,
“My soul doth magnify the Lord / and my spirit hath rejoiced in God my Saviour.
For he hath looked upon the low estate of his handmaid / for behold, from henceforth all generations shall call me blessed.
For he that is mighty hath done to me great things / and holy is his name.
And his mercy is unto generations and generations / on them that fear him.
He hath showed strength with his arm / He hath scattered the proud in the imagination of their heart.
He hath put down princes from their thrones / and hath exalted them of low degree.
The hungry he hath filled with good things / and the rich he hath sent empty away.
He hath given help to Israel his servant / that he might remember mercy
(As he spake unto our fathers) / toward Abraham and his seed for ever (Luke 1:46-55).
God was doing great things; He was worthy of praise. The mother of the Lord Jesus gives God praise for what He was accomplishing through her and the Child who would be born.
Mary has come to visit her relative Elizabeth who is pregnant with John the Baptist; Elizabeth recognizes that Mary is carrying the Lord because her child leapt in her womb at the sound of Mary’s voice (Luke 1:39-41). Elizabeth declares Mary and her Child blessed (Luke 1:44-45). In response Mary begins this beautiful poem/song of praise to God for what He is accomplishing.
Luke 1:46-55 is frequently called the Magnificat (Latin for “he/she/it magnifies”, the first word of the poem/song in the Latin Vulgate of Luke 1:46). Mary speaks as a mother of promise in the same chord as Hannah sang generations before (cf. 1 Samuel 2:1-10). The composition is in Greek but throughout is constructed in terms of Hebrew poetry and praise.
Mary begins by magnifying and rejoicing in God as Savior; this joy is rooted in recognizing that He has raised her up from her lowly estate so as to be the mother of the Lord, and she recognizes that the generations to come would consider her blessed (Luke 1:46-48). God who has done this is mighty and holy, full of mercy to those who fear Him, a constant refrain regarding the nature of God (e.g. Joel 2:13; Luke 1:49-50).
Mary then perceives what God is doing by lifting up a lowly peasant girl to bear the Christ child: God shows strength and has scattered the proud; He elevates the lowly and brings down princes from their authority; the rich are sent away with nothing while the hungry are filled with good things (Luke 1:51-53). In the greatest sense God is fulfilling His promises to Abraham and Israel through the Child whom she will bear, remembering the mercy He has shown toward them (Luke 1:54-55). Thus ends Mary’s song.
Many have over-emphasized Mary’s role and place in the scheme of God’s redemption of His people, yet we do well to keep in mind that God did do great things through her and that she is blessed for having given birth to Jesus our Savior. Mary can tell that the story is not going the way that many had expected it; most were not thinking of the Christ being born of a peasant girl in the backwoods of Galilee (Luke 1:26-27, 2:21-24). The King would not be raised among nobility in a palace; the Messiah would not be trained by the foremost rabbis of the day. By elevating Mary God already was showing how Jesus would be about exalting the humble and humbling the exalted. The Christ of God would be familiar with common people and would be able to identify with those otherwise marginalized or cast out (Matthew 9:10-14, 11:16-19). As Mary was a “nobody” whom God made “somebody” by choosing her to bear the Lord, so the Lord would make many “nobodies” into “somebodies” and dismiss “somebodies” as truly “nobodies.”
Mary’s song ought to resonate to this day among those who look to her Son as the consolation not only of Israel but of the whole world. In the Kingdom of God in Christ everyone has a place; “nobodies” can be somebody. There is no room for the proud and the self-exalted; the Lord is about humility and service. God will help His people and remembers the mercy He extends to those who share in the faith of Abraham. We do well to magnify God and rejoice in the Savior, for He has showed strength with His arm, has elevated the lowly and brought low the mighty. Such is the prayer and hope truly known and understood only by those who are humble, lowly, brought low, in despair, marginalized, and/or oppressed. Let us come to the Lord with humility and meekness and magnify His holy name!
Ethan R. Longhenry